Go into all the world and make disciples of every nation.
1 Peter 3:15
But in your hearts revere Christ as Lord. Always be prepared to give an answer to everyone who asks you to give the reason for the hope that you have. But do this with gentleness and respect.
Evangelism is the promotion or act of publicly preaching the Gospel with the intention of spreading the message and teachings of Jesus Christ. Christians who specialize in evangelism are often known as evangelists, whether they are in their home communities or living as missionaries in the field.
We Christians have the gift of eternal life and can share that gift with our relatives, our friends, and our neighbors. May the Lord Jesus fill us with His great love as we pray for people and witness to them about our wonderful Lord and Savior.
Can a Christian lose their salvation?
First, the term Christian must be defined. A “Christian” is not a person who has said a prayer or walked down an aisle or been raised in a Christian family. While each of these things can be a part of the Christian experience, they are not what makes a Christian. A Christian is a person who has fully trusted in Jesus Christ as the only Savior and therefore possesses the Holy Spirit (John 3:16; Acts 16:31; Ephesians 2:8–9).
So, with this definition in mind, can a Christian lose salvation? It’s a crucially important question. Perhaps the best way to answer it is to examine what the Bible says occurs at salvation and to study what losing salvation would entail:
A Christian is a new creation. “Therefore, if anyone is in Christ, he is a new creation; the old has gone, the new has come!” (2 Corinthians 5:17, NKJV). A Christian is not simply an “improved” version of a person; a Christian is an entirely new creature. He is “in Christ.” For a Christian to lose salvation, the new creation would have to be destroyed.
A Christian is redeemed. “For you know that it was not with perishable things such as silver or gold that you were redeemed from the empty way of life handed down to you from your forefathers, but with the precious blood of Christ, a lamb without blemish or defect” (1 Peter 1:18–19). The word redeemed refers to a purchase being made, a price being paid. We were purchased at the cost of Christ’s death. For a Christian to lose salvation, God Himself would have to revoke His purchase of the individual for whom He paid with the precious blood of Christ.
A Christian is justified. “Therefore, since we have been justified through faith, we have peace with God through our Lord Jesus Christ” (Romans 5:1). To justify is to declare righteous. All those who receive Jesus as Savior are “declared righteous” by God. For a Christian to lose salvation, God would have to go back on His Word and “un-declare” what He had previously declared. Those absolved of guilt would have to be tried again and found guilty. God would have to reverse the sentence handed down from the divine bench.
A Christian is promised eternal life. “For God so loved the world that he gave his one and only Son, that whoever believes in him shall not perish but have eternal life” (John 3:16). Eternal life is the promise of spending forever in heaven with God. God promises that if you believe, you will have eternal life. For a Christian to lose salvation, eternal life would have to be redefined. The Christian is promised to live forever. Does eternal not mean “eternal”?
A Christian is marked by God and sealed by the Spirit. “You also were included in Christ when you heard the message of truth, the gospel of your salvation. When you believed, you were marked in him with a seal, the promised Holy Spirit, who is a deposit guaranteeing our inheritance until the redemption of those who are God’s possession—to the praise of his glory” (Ephesians 1:13–14). At the moment of faith, the new Christian is marked and sealed with the Spirit, who was promised to act as a deposit to guarantee the heavenly inheritance. The end result is that God’s glory is praised. For a Christian to lose salvation, God would have to erase the mark, withdraw the Spirit, cancel the deposit, break His promise, revoke the guarantee, keep the inheritance, forego the praise, and lessen His glory.
A Christian is guaranteed glorification. “Those he predestined, he also called; those he called, he also justified; those he justified, he also glorified” (Romans 8:30). According to Romans 5:1, justification is ours at the moment of faith. According to Romans 8:30, glorification comes with justification. All those whom God justifies are promised to be glorified. This promise will be fulfilled when Christians receive their perfect resurrection bodies in heaven. If a Christian can lose salvation, then Romans 8:30 is in error, because God could not guarantee glorification for all those whom He predestines, calls, and justifies.
A Christian cannot lose salvation. Most, if not all, of what the Bible says happens to us when we receive Christ would be invalidated if salvation could be lost. Salvation is the gift of God, and God’s gifts are “irrevocable” (Romans 11:29). A Christian cannot be un-newly created. The redeemed cannot be unpurchased. Eternal life cannot be temporary. God cannot renege on His Word. Scripture says that God cannot lie (Titus 1:2).
Two common objections to the belief that a Christian cannot lose salvation concern these experiential issues: 1) What about Christians who live in a sinful, unrepentant lifestyle? 2) What about Christians who reject the faith and deny Christ? The problem with these objections is the assumption that everyone who calls himself a “Christian” has actually been born again. The Bible declares that a true Christian will not live a state of continual, unrepentant sin (1 John 3:6). The Bible also says that anyone who departs the faith is demonstrating that he was never truly a Christian (1 John 2:19). He may have been religious, he may have put on a good show, but he was never born again by the power of God. “By their fruit you will recognize them” (Matthew 7:16). The redeemed of God belong “to him who was raised from the dead, in order that we might bear fruit for God” (Romans 7:4).
Nothing can separate a child of God from the Father’s love (Romans 8:38–39). Nothing can remove a Christian from God’s hand (John 10:28–29). God guarantees eternal life and maintains the salvation He has given us. The Good Shepherd searches for the lost sheep, and, “when he finds it, he joyfully puts it on his shoulders and goes home” (Luke 15:5–6). The lamb is found, and the Shepherd gladly bears the burden; our Lord takes full responsibility for bringing the lost one safely home.
Jude 24–25 further emphasizes the goodness and faithfulness of our Savior: To him who is able to keep you from stumbling and to present you before his glorious presence without fault and with great joy—to the only God our Savior be glory, majesty, power and authority, through Jesus Christ our Lord, before all ages, now and forevermore! Amen.”
Do Christians have to keep asking for forgiveness for their sins?
A frequent question is “what happens if I sin, and then I die before I have an opportunity to confess that sin to God?” Another common question is “what happens if I commit a sin, but then forget about it and never remember to confess it to God?” Both of these questions rest on a faulty assumption. Salvation is not a matter of believers trying to confess and repent from every sin they commit before they die. Salvation is not based on whether a Christian has confessed and repented of every sin. Yes, we should confess our sins to God as soon as we are aware that we have sinned. However, we do not always need to be asking God for forgiveness. When we place our faith in Jesus Christ for salvation, all of our sins are forgiven. That includes past, present, and future, big or small. Believers do not have to keep asking for forgiveness or repenting in order to have their sins forgiven. Jesus died to pay the penalty for all of our sins, and when they are forgiven, they are all forgiven (Colossians 1:14; Acts 10:43).
What we are to do is confess our sins: “If we confess our sins, He is faithful and just and will forgive us our sins and purify us from all unrighteousness” (1 John 1:9). What this verse tells us to do is “confess” our sins to God. The word “confess” means “to agree with.” When we confess our sins to God, we are agreeing with God that we were wrong, that we have sinned. God forgives us, through confession, on an ongoing basis because of the fact that He is “faithful and just.” How is God “faithful and just”? He is faithful by forgiving sins, which He has promised to do for all those who receive Christ as Savior. He is just by applying Christ’s payment for our sins, recognizing that the sins have indeed been atoned for.
At the same time, 1 John 1:9 does indicate that somehow forgiveness is dependent on our confessing our sins to God. How does this work if all of our sins are forgiven the moment we receive Christ as Savior? It seems that what the apostle John is describing here is “relational” forgiveness. All of our sins are forgiven “positionally” the moment we receive Christ as Savior. This positional forgiveness guarantees our salvation and promise of an eternal home in heaven. When we stand before God after death, God will not deny us entrance into heaven because of our sins. That is positional forgiveness. The concept of relational forgiveness is based on the fact that when we sin, we offend God and grieve His Spirit (Ephesians 4:30). While God has ultimately forgiven us of the sins we commit, they still result in a blocking or hindrance in our relationship with God. A young boy who sins against his father is not cast out of the family. A godly father will forgive his children unconditionally. At the same time, a good relationship between father and son cannot be achieved until the relationship is restored. This can only occur when a child confesses his mistakes to his father and apologizes. That is why we confess our sins to God—not to maintain our salvation, but to bring ourselves back into close fellowship with the God who loves us and has already forgiven us.
Is baptism necessary for salvation?
The belief that baptism is necessary for salvation is also known as “baptismal regeneration.” It is our contention that baptism is an important step of obedience for a Christian, but we adamantly reject baptism as being required for salvation. We strongly believe that each and every Christian should be water baptized by immersion. Baptism illustrates a believer’s identification with Christ’s death, burial, and resurrection. Romans 6:3-4 declares, “Or don’t you know that all of us who were baptized into Christ Jesus were baptized into His death? We were therefore buried with him through baptism into death in order that, just as Christ was raised from the dead through the glory of the Father, we too may live a new life.” The action of being immersed in the water illustrates dying and being buried with Christ. The action of coming out of the water pictures Christ’s resurrection.
Requiring anything in addition to faith in Jesus Christ for salvation is a works-based salvation. To add anything to the gospel is to say that Jesus’ death on the cross was not sufficient to purchase our salvation. To say that baptism is necessary for salvation is to say we must add our own good works and obedience to Christ’s death in order to make it sufficient for salvation. Jesus’ death alone paid for our sins (Romans 5:8; 2 Corinthians 5:21). Jesus’ payment for our sins is appropriated to our “account” by faith alone (John 3:16; Acts 16:31; Ephesians 2:8-9). Therefore, baptism is an important step of obedience after salvation but cannot be a requirement for salvation.
Yes, there are some verses that seem to indicate baptism as a requirement for salvation. However, since the Bible so clearly tells us that salvation is received by faith alone (John 3:16; Ephesians 2:8-9; Titus 3:5), there must be a different interpretation of those verses. Scripture does not contradict Scripture. In Bible times, a person who converted from one religion to another was often baptized to identify conversion. Baptism was the means of making a decision public. Those who refused to be baptized were saying they did not truly believe. So, in the minds of the apostles and early disciples, the idea of an un-baptized believer was unheard of. When a person claimed to believe in Christ, yet was ashamed to proclaim his faith in public, it indicated that he did not have true faith.
If baptism is necessary for salvation, why would Paul have said, “I am thankful that I did not baptize any of you except Crispus and Gaius” (1 Corinthians 1:14)? Why would he have said, “For Christ did not send me to baptize, but to preach the gospel—not with words of human wisdom, lest the cross of Christ be emptied of its power” (1 Corinthians 1:17)? Granted, in this passage Paul is arguing against the divisions that plagued the Corinthian church. However, how could Paul possibly say, “I am thankful that I did not baptize…” or “For Christ did not send me to baptize…” if baptism were necessary for salvation? If baptism is necessary for salvation, Paul would literally be saying, “I am thankful that you were not saved…” and “For Christ did not send me to save…” That would be an unbelievably ridiculous statement for Paul to make. Further, when Paul gives a detailed outline of what he considers the gospel (1 Corinthians 15:1-8), why does he neglect to mention baptism? If baptism is a requirement for salvation, how could any presentation of the gospel lack a mention of baptism?
Is there any sin that God will not forgive?
For the born-again child of God, there is no unforgivable sin. The believer’s sin was forgiven at the cross, and there is no longer any condemnation for those who are in Christ (Romans 8:1).
“God did not send his Son into the world to condemn the world, but to save the world through him” (John 3:17). Throughout His ministry, Jesus bestowed the marvelous and surprising forgiveness of God. Zacchaeus (Luke 19), the sinful woman in Simon’s house (Luke 7), the paralytic in Galilee (Luke 5)—all of them were forgiven by the Lord. It didn’t matter what they had done; God was able to forgive. “Truly I tell you,” Jesus said, “the tax collectors and the prostitutes are entering the kingdom” (Matthew 21:31).
Jesus’ statement from the cross, “It is finished” (John 19:30), means that the penalty for sin is paid in full. The word translated “it is finished” is one word in the Greek: tetelestai. This is a wonderful word. Tetelestai was stamped on receipts to mark them as “paid in full.” And when a convicted criminal had completed his sentence and was freed from prison, a sign saying “tetelestai” was nailed to the door of his house as a token that he no longer owed a debt to society.
The Lord Jesus Christ became our sacrifice for sin and “the Lamb of God who takes away the sin of the world” (John 1:29). His was the perfect sacrifice (Hebrews 9:14). The promise to those who believe in Christ is that every sin they’ve ever committed or will commit is forgiven. “The blood of Jesus . . . purifies us from all sin” (1 John 1:7, emphasis added). First Corinthians 6:9–10 lists a variety of scandalous sins that had at one time characterized the Corinthian believers. Paul uses that list to lead up to this truth: “But you were washed, you were sanctified, you were justified in the name of the Lord Jesus Christ and by the Spirit of our God” (verse 11). Their sin was gone, removed from them “as far as the east is from the west” (Psalm 103:12).
It is important to understand the condition of God’s forgiveness of sin. We can come to God only through the Lord Jesus. Jesus said, “I am the way, the truth, and the life. No one comes to the Father except through Me” (John 14:6). God’s forgiveness is available to all who receive Jesus (John 3:16; Acts 10:43), but for those who reject the Lord Jesus there is no forgiveness or remission of sin (1 John 5:12). God will forgive all sin in Christ. For those not in Christ there is no forgiveness: “Whoever rejects the Son will not see life, for God’s wrath remains on them” (John 3:36).
John wrote his first epistle to born-again believers, and he included this promise: “If we confess our sins, he is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness” (1 John 1:9). We all sin (1 John 1:8). But, when we do, God’s grace stands ready to forgive His children and restore the fellowship.
The if at the beginning of 1 John 1:9 indicates a condition: if we “confess.” This word in the Greek is homologia (literally, “same word”), and it means “to say the same thing.” To confess our sin means that we agree with God about it. God’s forgiveness does not give us carte blanche to continue sinning. We do not treat grace so lightly (Romans 6:1–2); rather, a born-again believer who is walking in fellowship with God will be sensitive to sin and quick to confess it to the Lord.
One of the most wonderful truths of Scripture is that God freely forgives sin. Because God’s grace is infinite, there is no limit to the sin God is willing to forgive in Christ. No sin is beyond the reach of God’s grace. “Where sin increased, grace increased all the more” (Romans 5:20). The apostle Paul was “a blasphemer and a persecutor and a violent man” before his salvation (1 Timothy 1:13). He called himself the chief of sinners, but after he found the grace of God, he said, “Here is a trustworthy saying that deserves full acceptance: Christ Jesus came into the world to save sinners—of whom I am the worst” (1 Timothy 1:15). If God can save Paul, He can save anyone.
What if I don’t feel saved?
This is an all-too-common question among Christians. Many people doubt their salvation because of feelings or the lack of them. The Bible has much to say about salvation, but nothing to say about “feeling saved.” Salvation is a process by which the sinner is delivered from “wrath,” that is, from God’s judgment against sin (Romans 5:9; 1 Thessalonians 5:9). Specifically, it was Jesus’ death on the cross and subsequent resurrection that achieved our salvation (Romans 5:10; Ephesians 1:7).
Our part in the salvation process is that we are saved by faith. First, we must hear the gospel—the good news of Jesus’ death and resurrection (Ephesians 1:13). Then, we must believe—fully trust the Lord Jesus (Romans 1:16) and His sacrifice alone. We have no confidence in works of the flesh to achieve salvation. This faith—which is a gift from God, not something we produce on our own (Ephesians 2:8-9)—involves repentance, a changing of mind about sin and Christ (Acts 3:19), and calling on the name of the Lord (Romans 10:9-10, 13). Salvation results in a changed life as we begin to live as the new creation (2 Corinthians 5:17).
We live in a feeling-oriented society and, sadly, that has spilled over into the church. But feelings are unreliable. Emotions are untrustworthy. They ebb and flow like the tides of the sea that bring in all kinds of seaweed and debris and deposit them on the shore, then go back out, eroding the ground we stand on and washing it out to sea. Such is the state of those whose emotions rule their lives. The simplest circumstances—a headache, a cloudy day, a word thoughtlessly spoken by a friend—can erode our confidence and send us “out to sea” in a fit of despair. Doubt and discouragement, particularly about the Christian life, are the inevitable result of trying to interpret our feelings as though they were truth. They are not.
But the Christian who is forewarned and well armed is a person not governed by feelings but by the truth he knows. He does not rely on his feelings to prove anything to him. Relying on feelings is precisely the error most people make in life. They are so introspective that they become preoccupied with themselves, constantly analyzing their own feelings. They will continually question their relationship with God. “Do I really love God?” “Does He really love me?” “Am I good enough?” What we need to do is stop thinking about ourselves and focusing on our feelings and instead redirect our focus to God and the truth we know about Him from His Word.
When we are controlled by subjective feelings centered on ourselves rather than by objective truth centered on God, we live in a constant state of defeat. Objective truth centers on the great doctrines of the faith and their relevance to life: the sovereignty of God, the high priestly intercession of Christ, the promise of the Holy Spirit, and the hope of eternal glory. Understanding these great truths, centering our thoughts on them, and rehearsing them in our minds will enable us to reason from truth in all of life’s trials, and our faith will be strong and vital. Reasoning from what we feel about ourselves—rather than what we know about God—is the sure path to spiritual defeat. The Christian life is one of death to self and rising to “walk in the newness of life” (Romans 6:4), and that new life is characterized by thoughts about Him who saved us, not thoughts about the feelings of the dead flesh that has been crucified with Christ. When we are continually thinking about ourselves and our feelings, we are essentially obsessing about a corpse, full of rottenness and death.
God promised to save us if we come to Him in faith. He never promised that we would feel saved.