Answer: The creation account is found in Genesis 1–2. The language of the Genesis account makes it clear that all of creation was formed from nothing in six literal 24-hour periods with no time periods occurring between the days. This is evident because the context requires a literal 24-hour period. The description specifically describes the event in a manner that a normal, common-sense reading understands as a literal day: “And there was evening, and there was morning—the first day” (Genesis 1:5). Further, each sentence in the original language begins with the word “and.” This is good Hebrew grammar and indicates each sentence is built upon the preceding statement, clearly indicating that the days were consecutive and not separated by any period of time. The Genesis account reveals that the Word of God is authoritative and powerful. Most of God’s creative work is done by speaking, another indication of the power and authority of His Word. Let us look at each day of God’s creative work:
Creation Day 1 (Genesis 1:1-5) God created the heavens and the earth. “The heavens” refers to everything beyond the earth, outer space. The earth is made but not formed in any specific way, although water is present. God then speaks light into existence. He then separates the light from the dark and names the light “day” and the dark “night.” This creative work occurs from evening until morning – one day.
Creation Day 2 (Genesis 1:6-8) God creates the sky. The sky forms a barrier between water upon the surface and the moisture in the air. At this point earth would have an atmosphere. This creative work occurs in one day.
Creation Day 3 (Genesis 1:9-13) God creates dry land. Continents and islands are above the water. The large bodies of water are named “seas” and the ground is named “land.” God declares that all this is good.
God creates all plant life both large and small. He creates this life to be self-sustaining; plants have the ability to reproduce. The plants were created in great diversity (many “kinds”). The earth was green and teeming with plant life. God declares that this work is also good. This creative work takes one day.
Creation Day 4 (Genesis 1:14-19) God creates all the stars and heavenly bodies. The movement of these will help man track time. Two great heavenly bodies are made in relation to the earth. The first is the sun which is the primary source of light and the moon which reflects the light of the sun. The movement of these bodies will distinguish day from night. This work is also declared to be good by God. This creative work takes one day.
Creation Day 5 (Genesis 1:20-23) God creates all life that lives in the water. Any life of any kind that lives in the water is made at this point. God also makes all the birds. The language allows that this may be the time God made flying insects as well (or, if not, they were made on day six). All of these creatures are made with the ability to perpetuate their species by reproduction. The creatures made on Day 5 are the first creatures blessed by God. God declares this work good, and it occurs in one day.
Creation Day 6 (Genesis 1:24-31) God creates all the creatures that live on dry land. This includes every type of creature not included on previous days and man. God declares this work good.
When God was creating man, He took counsel with Himself, “God said, ‘Let us make man in our image, in our likeness’” (Genesis 1:26). This is not an explicit revelation of the trinity but is part of the foundation for such, as God reveals an “us” within the Godhead. God makes man, and man is made in the image of God (men and women both bear this image) and is special above all other creatures. To emphasize this, God places man in authority over the earth and over all the other creatures. God blesses man and commands him to reproduce, fill the earth and subdue it (bring it under the rightful stewardship of man as authorized by God). God announces that man and all other creatures are to eat plants alone. God will not rescind this dietary restriction until Genesis 9:3-4.
God’s creative work is complete at the end of the sixth day. The entire universe in all its beauty and perfection was fully formed in six literal, consecutive, 24-hour days. At the completion of His creation, God announces that it is very good.
Creation Day 7 (Genesis 2:1-3) God rests. This in no way indicates He was weary from His creative efforts, but denotes that the creation is complete. Further, God is establishing a pattern of one day in seven to rest. The keeping of this day will eventually be a distinguishing trait of the God’s chosen people (Exodus 20:8-11).
The Tower of Babel is described in Genesis 11:1-9. After the Flood, God commanded humanity to “increase in number and fill the earth” (Genesis 9:1). Humanity decided to do the exact opposite, “Then they said, ‘Come, let us build ourselves a city, with a tower that reaches to the heavens, so that we may make a name for ourselves and not be scattered over the face of the whole earth’” (Genesis 11:4). Humanity decided to build a great city and all congregate there. They decided to build a gigantic tower as a symbol of their power, to make a name for themselves (Genesis 11:4). This tower is remembered as the Tower of Babel.
In response, God confused the languages of humanity so that they could no longer communicate with each other (Genesis 11:7). The result was that people congregated with other people who spoke the same language, and then went together and settled in other parts of the world (Genesis 11:8-9). God confused the languages at the Tower of Babel to enforce His command for humanity to spread throughout the entire world.
Some Bible teachers also believe that God created the different ethnicities of humanity at the Tower of Babel. This is possible, but it is not taught in the biblical text. On the origin of the ethnicities, please read our article – https://www.gotquestions.org/different-races.html. It seems more likely that the different ethnicities existed prior to the Tower of Babel and that God confused the languages at least partially based on the different ethnicities. From the Tower of Babel, humanity divided based on language (and possibly ethnicity) and settled in various parts of the world.
Genesis 10:5, 20 and 31 describe Noah’s descendants spreading out over the earth “by their clans and languages, in their territories and nations.” How is this possible since God did not confuse the languages until the Tower of Babel in Genesis chapter 11? Genesis 10 lists the descendants of Noah’s three sons: Shem, Ham, and Japheth. It lists their descendants for several generations. With the long life spans of that time (see Genesis 11:10-25), the genealogies in Genesis 10 likely cover several hundreds of years. The Tower of Babel account, told in Genesis 11:1-9, is a “flashback” to the point in Genesis 10 when the languages were confused. Genesis 10 tells us of different languages. Genesis 11 tells us how the different languages originated.
“Never discuss religion or politics with those who hold opinions opposite to yours; they are subjects that heat in handling, until they burn your fingers.” So wrote Thomas Chandler Haliburton, a Canadian politician and judge, in 1840. Haliburton is not alone. He was merely expressing what many modern Westerners think: we shouldn’t talk about religion and politics in polite company, especially if the two subjects are joined together and more so if the people in the room do not agree.
This sort of common wisdom is well-intentioned but wrong. It is unhelpful advice and, ultimately, impossible to put into practice. Here are two reasons why Christians should not try to separate religion and politics (even though they should separate church and state), followed by two answers to two common objections.
First, we human beings are deeply and inescapably religious, and “religion” cannot be defined restrictively as “the worship of a supernatural deity.”
When the Bible teaches that all people are deeply and inescapably religious, it is not saying that all people worship a supernatural deity (Rom 1:25). No, the Bible recognizes that some people reject the worship of a supernatural being. Instead, it is saying that all people embrace Someone or Something as ultimate. That Someone or Something sits on the throne of a person’s heart, commanding his loyalties, shaping his life, and offering some sort of salvation. That Someone might be the God of Jesus Christ or the Allah of Muhammad. Alternatively, it might be sex, money, power, or success. But it is a god and a functional savior nonetheless. Often, it is the combination of two or more objects of worship. In other words, the human heart is a playground for the gods.
Second, we cannot separate our private self from our public self.
If religion were merely the mental and mystical acknowledgement of a supernatural deity, then we could easily relegate that belief to the confines of our private lives and to certain religious ceremonies. But religion is not that. As the Bible defines it, religion is the central organizer of a person’s thoughts and loves. If a person really and truly embraces the God of Jesus as the Creator and Lord of the universe, that embrace will have a cascade effect, pouring down and out into that person’s beliefs, feelings, values, and actions. Similarly, if a person absolutizes sex or money or power, that absolutization will cascade outward from the private recesses to the public words and actions of that person. We cannot disintegrate the person by severing the public from the private.
Any number of objections might be raised against this view. For now, I will limit myself to acknowledging three objections evangelical Christians have raised.
One objection is that “politics doesn’t save; therefore, we should not waste our time.”
The point of the objection usually is that Christians sometimes put more energy and affection into their political views and activism than they do their personal devotion to the Lord or their efforts to share the gospel. In response, we affirm that Christians should put energy and affection into their own spiritual formation and into sharing the Gospel. But we also affirm that politics and public life are avenues to exercise our spirituality and witness to the Gospel.
Every sphere of culture—art, science, education, business, family, and yes, even politics—is a field of activity provided by God, corrupted and misdirected by sin, and in need of being redirected to its creational design and its true end in Christ. As evangelical Christians living in a democratic republic, we should engage in politics and public life as an aspect of our witness, as a way of seeking the common good for our society.
Of course, this means that our manner of public interaction should be shaped by the gospel. It should be shaped both by truth and love. If a Christian aims at truth but not love, he will become little more than a loud-mouthed amateur lobbyist standing in the public square sweating and yelling at passersby. If a Christian aims at love but not at truth, he will become a sellout, sacrificing biblical convictions in an attempt to seem more loving or more tolerant in a society that has turned against Christian convictions.
Another objection is that “no political party or program encapsulates God’s wisdom and will for the world.”
Again, this statement is true but it is not a reason for us to try to separate religion and politics. We must make clear that we are finite and fallen humans, unable to know comprehensively or with certainty how to apply God’s will to certain policy issues or political circumstances. In other words, no political party or platform will encapsulate God’s will for a particular country.
For that reason, we must be clear that the gospel transcends political parties and platforms. It doesn’t transcend them by demoting them into insignificance, but by showing where they have gone right and wrong. As evangelical Christians, therefore, we must continually evaluate our parties, platforms, and policy stances in light of the Gospel and biblical teaching. But we must not—in an attempt to make clear that God transcends and sits in judgment of all earthly political programs—make the mistake of trying to separate religion and politics.
In conclusion, all people are religious. We cannot separate our religion from our politics because we cannot separate our heart loyalties from our public life. In one way or another, our heart loyalties will radiate outward into our public words and actions. Exactly how our religious commitments radiate outward and translate into public life is significant, because religion and politics can be mixed in good or bad ways, but whether they radiate outward is not up for grabs.
So let us put the Gospel to work for good in our current social, cultural, and political context. Sow it deeply into the soil of our society and culture. Let us faithfully apply our Christianity to the public square, praying that our witness will serve as a compelling preview of God’s coming kingdom. Let us never tire in our efforts for our nation, praying that God would give us the combination of humility and boldness that only he can provide.
There are many different versions of the Bible—with new translations coming out all the time, it seems—and sometimes it’s hard for Christians to agree on which one is best to use. Different churches recommend different translations, and many church-goers simply go with the version being preached in the pulpit. The good news is that Christians don’t have to agree on one translation of the Bible.
First, because of language barriers, it’s impossible for all Christians worldwide to agree on one Bible. If we all agreed that the KJV (for example) is the one true Bible, then what are Christians to read who speak Spanish or French? There’s no such thing as King James Russian or King James Papiamento. Non-English translations have to be made, and there’s nothing more “inspired” about a translation in English than a translation in, say, Urdu.
But if we limit our consideration to English translations, Christians still don’t have to agree on one Bible. There are several reasons why various Bible translations are good and even necessary:
1) Language changes over time, and words and spellings become obsolete. Christians in the 21st century do not have to agree with the spelling of the 14th century. For example, consider John 3:16 in the first English translation ever made, John Wyclif’s 14th-century version:
“For God louede so the world, that he yaf his ‘oon bigetun sone, that ech man that bileueth in him perische not, but haue euerlastynge lijf.”
And here is the same verse in the KJV of 1611:
“For God so loued þe world, that he gaue his only begotten Sonne: that whosoeuer beleeueth in him, should not perish, but haue euerlasting life.”
Obviously, these translations (which were necessary in their time) needed to be replaced with translations that reflected contemporary spelling.
2) Christians don’t have to agree on one version of the Bible because only the original autographs of Scripture were inspired. The words that Joshua wrote in the Book of the Law of God (Joshua 24:26) were inspired by God. Every translation of those words since that time has involved a measure of human interpretation—that’s the nature of translating. For example, the Hebrew word Joshua wrote concerning false gods was nekar in Joshua 24:23. That inspired word can be translated into English as “strange,” “foreign,” or “alien,” or the gods in question can simply be called “idols.” It’s up to the translator, but the basic meaning does not change. The English translation is not what’s inspired anyway, as most Christians would agree.
3) Christians don’t have to agree on one version of the Bible because such agreement would tend to foster autocracy and absolutism. Having different translations prevents any one group or church from saying, “Only our translation is holy. We are the only ones who have God’s Word.” This is in fact what happened during the Middle Ages. The Roman Catholic Church (and later the Anglican) held in their grasp all the copies of the Bible (in Latin, which most people could not read), and they forbade anyone else from making a copy or reading it for themselves. Bibles in the vernacular were illegal. Fortunately, the Reformation changed all that: Luther made a German translation, and Tyndale an English translation, and the rest, as they say, is history.
4) Christians shouldn’t have to agree on one version of the Bible because having different translations allows more people access to God’s Word. Various versions of the Bible are written at various reading levels. The KJV, for example, is about a 12th-grade reading level. The NKJV is about a 7th-grade reading level. The NCV has a 3rd-grade reading level. The ERV (Easy-to-Read Version) is better for people just learning English. John 3:16 in the ERV is, “Yes, God loved the world so much that he gave his only Son, so that everyone who believes in him would not be lost but have eternal life.” If all Christians agreed on the NIV Bible, for example, anyone at a reading level lower than junior-high would have difficulty reading God’s Word.
It’s important to know that not every translation is equally faithful to the original text: some take a more literal approach, and some take a more dynamic approach. But all good translations of the Bible do their best to stay true to the original Greek and Hebrew texts and accurately communicate the Word of God.
In the final analysis, agreement on one particular translation is not all that crucial. Most of the differences are quite minor. Mark 3:5, for example, reads like this in four popular translations:
“He looked around at them in anger and, deeply distressed at their stubborn hearts . . .” (NIV).
“And he looked around at them with anger, grieved at their hardness of heart . . .” (ESV).
“And when he had looked round about on them with anger, being grieved for the hardness of their hearts . . .” (KJV).
“After looking around at them with anger, grieved at their hardness of heart . . .” (NASB).
The wording is different, but they all mention Jesus’ look, His anger, His distress/grief, and the people’s stubborn/hard hearts. What is the value in promoting one of these translations to the exclusion of all the others?
The differences among the good translations are not differences in doctrine. Whether we’re reading the KJV, the NIV, the NAS, the ESV, or the ERV, Jesus is still the Lord and one-and-only Savior, and salvation still comes by grace through faith.
If you cannot attend your usual home church this coming Sunday, please use this Worship Service Plan and enjoy a service of your own. This Worship Service Plan is useful for anyone anywhere, whether individuals, shut-ins, your family gathered in the den, a nursing facility of sick & elderly, you and your neighbors sitting in the backyard, or any group of believers who share a need to gather and praise and worship The Lord God.
This is the day the Lord has made; let us rejoice and be glad in it. Psalm 118:24
Make a joyful noise unto the Lord, all ye lands. Serve the Lord with gladness: come before his presence with singing. Know ye that the Lord he is God: it is he that hath made us, and not we ourselves; we are his people, and the sheep of his pasture. Enter into his gates with thanksgiving, and into his courts with praise: be thankful unto him, and bless his name. For the Lord is good; his mercy is everlasting; and his truth endureth to all generations. Psalm 100
Please be aware that this is not to replace your own home church’s services but a supplement to weekly worship that you can provide for those not as fortunate to have a home church or for those who do have one but are hesitant to attend in person until the coronavirus has been contained.
So many shut-ins I visit in my ministry as a family care pastor are unable to get to church at all any more. So why not take the worship service to them wherever they are. Whether in nursing homes, hospitals, hospice homes, or your living room. We are the church, not the building where we meet.
Each and every week there will be a new Weekly Worship Service Plan posted, complete with Prayers, Praise Music, Sunday School lesson, Sermon and more by Tuesday or Wednesday so you can prepare to lead your group.
Please let us know how this works for you and if you have any suggestions for improvement. Please share this Facebook Post with as many as you can. You never know who might come to know The Lord from such a time as this.
Preparing For This Service
The Bible Study Lesson listed below can be opened and read just by clicking on the link to it or printed on your printer. Most lessons are around 5 pages long. Please free to browse the Library Of Lessons store on this website.
You may want to print this service on your printer by simply selecting the print function in whatever browser you are using to access the internet.
The Call To Worship Opening Prayer can be used as is or used as a model for developing your own. God does not care what comes out of your mouth but what comes out of you heart.
The Praise & Worship Songs include a printable sheet of lyrics. You may want to print them out so everyone can sing along. Sing out loud! God does not care what comes out of your mouth but what comes out of you heart!!! The music is played by clicking on the Song Title on the page of lyrics.
The Sermon For Today lists a few of my favorite preachers from which you can choose. Preaching is a matter of personal taste as long as it is Bible based and true to The Word Of God. There are many great preachers that you can choose to hear on demand. A tremendous resource is the website OnePlace.com. Take a look and feast on The Word Of God to your heart’s content!
The Closing Prayer & Blessing can be used as is or used as a model for developing your own. Again, God does not care what comes out of your mouth but what comes out of you heart.
The Invitation To Come To Christ is an important part of any public worship service. Please read thru “The Plan” found on the Menubar on this page for a better understanding of how you can share The Plan Of Salvation with your loved ones.
Call To Worship
This is the day the Lord has made; let us rejoice and be glad in it. Psalm 118:24
Dear Lord: We come together today to praise your merciful and holy name. We know you love us but we also know you are a merciful God. These trying times while the coronavirus pestilence plagues this whole earth we pray you will hear our prayers and pour out your mercy on us so we can face each day in the shelter in your wings. May everything we say and do here today bring praise, glory, and honor to your holy and precious name. Amen.
Today’s Scripture For Inspiration
Stand Up and Step Up!
By John Hagee
But sanctify the Lord God in your hearts, and always be ready to give a defense to everyone who asks you a reason for the hope that is in you, with meekness and fear. I Peter 3:15
Am I my brother’s keeper? We are, and may the Lord help us to be true to His holy word.
Romans 10:13-15 tells us that whomever calls on the Lord will be saved. How will a person call on Jesus if they have never heard of Him unless someone speaks up? We are God’s messengers of grace.
Soul winning is not a gift; it is a commission from Christ. He commands every single believer to be His witness, to tell His story. How do we respond when someone shares a problem with us?
We can listen, show compassion, and offer intellectual solutions, but more importantly, we can point them to the One Who holds the power to help. As simplistic as it sounds, Jesus is the Answer. When we take their hands and begin to pray, heaven comes down. Remedies that we did not see will suddenly become apparent. The knowledge that we do not possess will pour from our mouths.
When we stand up and step up, God will do things through us that we thought impossible. Ask Him to alert you to every opportunity to share His glorious message. Oh, the treasure that we have to give!
Please note that the date on the lesson was the original date I taught the lesson to the seniors at Harvest Baptist Church.
This is the second in a series of 4 lessons we will cover in the coming weeks.
This series will answer many questions those of us who are unsettled by the coronavirus and are self-quarantining at home, those of us whose churches have shut down, and those of us who have been furloughed from our jobs until this plague is under control. This series will discuss what the Bible says about plagues and pestilence and what this all means and then focus on the experiences we are now enduring with this “pestilence of biblical proportion”..
Preaching is a matter of personal taste as long as it is Bible based and true to The Word Of God. There are many great preachers that you can choose to hear on demand. A tremendous resource is the website OnePlace.com. Take a look and feast on The Word Of God to your heart’s desire!
The Romans Road to salvation is a way of explaining the good news of salvation using verses from the Book of Romans. It is a simple yet powerful method of explaining why we need salvation, how God provided salvation, how we can receive salvation, and what are the results of salvation.
We are all sinners The first verse on the Romans Road to salvation is Romans 3:23, ‘For all have sinned, and come short of the glory of God.’ We have all sinned. We have all done things that are displeasing to God. There is no one who is innocent. Romans 3:10-18 gives a detailed picture of what sin looks like in our lives.
The penalty for sin is hell The second Scripture on the Romans Road to salvation, Romans 6:23, teaches us about the consequences of sin – ‘For the wages of sin is death; but the gift of God is eternal life through Jesus Christ our Lord.’ The punishment that we have earned for our sins is death. Not just physical death, but eternal death!
We must confess our sins The fourth stop on the Romans Road to salvation is Romans 10:9, ‘that if you confess with your mouth Jesus as Lord, and believe in your heart that God raised Him from the dead, you will be saved.’
We must call on The Lord Because of Jesus’ death on our behalf, all we have to do is believe in Him, trusting His death as the payment for our sins – and we will be saved! Romans 10:13 says it again, ‘for everyone who calls on the name of the Lord will be saved.’ Jesus died to pay the penalty for our sins and rescue us from eternal death. Salvation, the forgiveness of sins, is available to anyone who will trust in Jesus Christ as their Lord and Savior.
What this means to you The final aspect of the Romans Road to salvation is the results of salvation. Romans 5:1 has this wonderful message, ‘Therefore, since we have been justified through faith, we have peace with God through our Lord Jesus Christ.’ Through Jesus Christ we can have a relationship of peace with God. Romans 8:1 teaches us, ‘Therefore, there is now no condemnation for those who are in Christ Jesus.’ Because of Jesus’ death on our behalf, we will never be condemned for our sins. Finally, we have this precious promise of God from Romans 8:38-39, ‘For I am convinced that neither death nor life, neither angels nor demons, neither the present nor the future, nor any powers, neither height nor depth, nor anything else in all creation, will be able to separate us from the love of God that is in Christ Jesus our Lord.’
ABCs Of Salvation: Where the rubber meets the road
(A)dmit that you are a sinner. Romans 3:23 KJV – For all have sinned, and come short of the glory of God;
Romans 6:23 KJV – For the wages of sin is death; but the gift of God is eternal life through Jesus Christ our Lord.
(B)elieve that Jesus died to pay for your sins. John 3:16-17 KJV – For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life. For God sent not his Son into the world to condemn the world; but that the world through him might be saved.
(C)onfess your sins and (C)all on Jesus for salvation. 1 John 1:9 KJV – If we confess our sins, he is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness. Acts 2:21 KJV – And it shall come to pass, that whosoever shall call on the name of the Lord shall be saved.
God, I know that I am a sinner. I know that I deserve the consequences of my sin. However, I am trusting in Jesus Christ as my Savior. I believe that His death and resurrection provided for my forgiveness. I trust in Jesus and Jesus alone as my personal Lord and Savior. Thank you Lord, for saving me and forgiving me! Amen!
Closing Prayer Lord Jesus, we came this morning praying that Your mercy would pour out on us and ease our fears and concerns as this virus continues to threaten our land and lives and you have done just that. We are grateful for the time we have been able to spend with You in praise, worship, and fellowship. Thank you for loving us so much You gave your life for us on the cross so we can have a home in heaven some day. Father, you have been gracious to provide all our needs for our entire lives. Guide us as we go back to our homes. Show us the right way to follow throughout the week, and when we come back, we shall testify of the great things that you have done in our lives. In Jesus’ name, we believe and pray, Amen.
A Blessing As We Go Forward This week And now may the Lord bless you, and may the Lord keep you. May the Lord make his face to shine upon you and be gracious unto you, giving you his peace. May you be committed to doing the will of God, living in the perfect providential graciousness of God your Father. He will send his angels before you to prepare your way, and behind you to be your rear guard. Know that you will live within his divine favor, because you are obedient to him. May the Lord bless you now in all things. Do not be ashamed of the Gospel of Jesus Christ, for it is the power of God for salvation and life.
It is not the purpose of this answer to present a scientific argument in the creation vs. evolution debate. The purpose of this article is to explain why, according to the Bible, the creation vs. evolution debate even exists in its present form. Romans 1:25 declares, “They exchanged the truth of God for a lie, and worshiped and served created things rather than the Creator—who is forever praised. Amen.”
A key factor in the state of the creation vs. evolution debate is that the majority of scientists who believe in evolution are also atheists or agnostics. There are some who hold a form of theistic evolution. Others take a deistic view of God, believing He exists but is not involved in the world, and everything proceeds along an uninterrupted, natural course. Many genuinely and honestly look at the data and arrive at the conclusion that evolution better fits the data. However, the dominant narrative in this discussion is that evolution is, somehow, incompatible with both the Bible and faith in God.
It’s important to realize that some scientists who hold to belief in evolution also believe in God and the Bible without seeing one or the other as contradictory. However, the vast majority of evolutionary scientists hold that life evolved entirely without any intervention of a higher being. Modern theories of evolution, in practice, are almost entirely a naturalistic science.
There are spiritual drivers behind some of these positions. For atheism to be true, there must be an alternate explanation—other than a Creator—for how the universe and life came into existence. Although belief in some form of evolution predates Charles Darwin, he was the first to develop a plausible, natural source for the process of evolution: natural selection. Darwin once identified himself as a Christian, but, as a result of some tragedies that took place in his life, he later renounced the Christian faith and the existence of God.
Darwin’s goal was not to disprove God’s existence, nor did he see his theory as doing so. Unfortunately, that is how his ideas have been promoted by those looking to enable atheism. One reason many believers today resist modern evolutionary theory is that it so often comes packaged with a forced, atheistic worldview. Evolutionary scientists likely would not admit that their goal is to give an alternate explanation of the origins of life and thereby to give a foundation for atheism. And yet, according to the Bible, that is one reason the theory of evolution is approached in the way we see today.
The Bible tells us, “The fool says in his heart, ‘There is no God’” (Psalm 14:1; 53:1). The Bible also proclaims that people are without excuse for not believing in a Creator God. “For since the creation of the world God’s invisible qualities—His eternal power and divine nature—have been clearly seen, being understood from what has been made, so that men are without excuse” (Romans 1:20). According to the Bible, anyone who denies the existence of God is a fool. Foolishness does not imply a lack of intelligence. By necessity, evolutionary scientists are brilliant intellectually. Foolishness indicates an inability to properly apply knowledge. Proverbs 1:7 tells us, “The fear of the LORD is the beginning of knowledge, but fools despise wisdom and discipline.”
Atheists who support evolution frequently mock creation and/or intelligent design as unscientific and not worthy of scientific examination. In order for something to be considered a “science,” they argue, it must be “naturalistic.” Creation, by definition, is beyond the rules of the natural world. Since God cannot be tested, so the argument goes, creation and/or intelligent design cannot be considered science.
Strictly speaking, evolution cannot be observed or tested any more or less than intelligent design, but that does not seem to be an issue with non-believing evolutionists. As a result, all data is filtered through the preconceived, presupposed, and pre-accepted worldview of naturalism, without alternate explanations being considered.
Neither the origin of the universe nor the origin of life can be directly tested or observed. Both creation and evolution require a level of faith to be accepted. We cannot go back in time to observe the origin of the universe or of life in the universe. Those who adamantly reject creation do so on grounds that would logically force them to reject evolution as well.
If creation is true, then there is a Creator to whom we are accountable. Evolution, as often presented today, is an enabler for atheism. Evolution gives atheists a basis for explaining how life developed apart from a Creator God. As such, modern theories of evolution serve as a substitute “creation story” for the religion of atheism.
The Bible is clear: God is the Creator. Any interpretation of science that attempts to remove God from involvement with origins is incompatible with Scripture.
The Bible does not use the term caveman or Neanderthals. So, according to the Bible there is no such thing as “prehistoric” man, in that sense. The Bible gives no indication that Adam and Eve accidentally evolved from lower life forms. Nor does it give any explicit indication that there were human-like beings prior to man.
With that said, the Bible does describe a period of traumatic upheaval upon the earth—the flood (Genesis 6–9), during which time civilization was utterly destroyed except for eight people. Humanity was forced to start over. It is in this historical context that some scholars believe men lived in caves and made use of stone tools. These men were not primitive; they were simply destitute. And they certainly were not half ape. The fossil evidence is quite clear: cavemen were human men who lived in caves.
Fossilized ape remains have occasionally been interpreted as a transition between ape and men. Most people think of these interpretations when they imagine cavemen. They picture furry half-men, half-ape creatures crouched in a cave next to a fire, drawing on the walls with their newly developed stone tools. This is a common misconception. And, as far as Darwinian paleo-anthropology goes, we should keep in mind that these interpretations reflect a peculiar worldview and are not the result of the evidence. In fact, not only is there major opposition to these interpretations within the academic community, but the Darwinists themselves do not entirely agree among themselves on the details.
Unfortunately, the popular mainstream view promotes this idea that man and ape both evolved from the same ancestor, but this is certainly not the only plausible interpretation of the available evidence. In fact, there is no evidence in favor of this particular interpretation.
When God created Adam and Eve, they were fully developed human beings, capable of communication, society, and development (Genesis 2:19–25; 3:1–20; 4:1–12). It is almost entertaining to consider the lengths evolutionary scientists go to “prove” the existence of prehistoric cavemen. They find a misshapen tooth in a cave and from that create a misshapen human being who lived in a cave, hunched over like an ape. There is no way that science can prove the existence of cavemen by a fossil. Evolutionary scientists simply have a theory, and then they force the evidence to fit the theory. Adam and Eve were the first human beings ever created and were fully formed, intelligent, and upright.
First, the term Christian must be defined. A “Christian” is not a person who has said a prayer or walked down an aisle or been raised in a Christian family. While each of these things can be a part of the Christian experience, they are not what makes a Christian. A Christian is a person who has fully trusted in Jesus Christ as the only Savior and therefore possesses the Holy Spirit (John 3:16; Acts 16:31; Ephesians 2:8–9).
So, with this definition in mind, can a Christian lose salvation? It’s a crucially important question. Perhaps the best way to answer it is to examine what the Bible says occurs at salvation and to study what losing salvation would entail:
A Christian is a new creation. “Therefore, if anyone is in Christ, he is a new creation; the old has gone, the new has come!” (2 Corinthians 5:17). A Christian is not simply an “improved” version of a person; a Christian is an entirely new creature. He is “in Christ.” For a Christian to lose salvation, the new creation would have to be destroyed.
A Christian is redeemed. “For you know that it was not with perishable things such as silver or gold that you were redeemed from the empty way of life handed down to you from your forefathers, but with the precious blood of Christ, a lamb without blemish or defect” (1 Peter 1:18–19). The word redeemed refers to a purchase being made, a price being paid. We were purchased at the cost of Christ’s death. For a Christian to lose salvation, God Himself would have to revoke His purchase of the individual for whom He paid with the precious blood of Christ.
A Christian is justified. “Therefore, since we have been justified through faith, we have peace with God through our Lord Jesus Christ” (Romans 5:1). To justify is to declare righteous. All those who receive Jesus as Savior are “declared righteous” by God. For a Christian to lose salvation, God would have to go back on His Word and “un-declare” what He had previously declared. Those absolved of guilt would have to be tried again and found guilty. God would have to reverse the sentence handed down from the divine bench.
A Christian is promised eternal life. “For God so loved the world that he gave his one and only Son, that whoever believes in him shall not perish but have eternal life” (John 3:16). Eternal life is the promise of spending forever in heaven with God. God promises, “Believe and you will have eternal life.” For a Christian to lose salvation, eternal life would have to be redefined. The Christian is promised to live forever. Does eternal not mean “eternal”?
A Christian is marked by God and sealed by the Spirit. “You also were included in Christ when you heard the message of truth, the gospel of your salvation. When you believed, you were marked in him with a seal, the promised Holy Spirit, who is a deposit guaranteeing our inheritance until the redemption of those who are God’s possession—to the praise of his glory” (Ephesians 1:13–14). At the moment of faith, the new Christian is marked and sealed with the Spirit, who was promised to act as a deposit to guarantee the heavenly inheritance. The end result is that God’s glory is praised. For a Christian to lose salvation, God would have to erase the mark, withdraw the Spirit, cancel the deposit, break His promise, revoke the guarantee, keep the inheritance, forego the praise, and lessen His glory.
A Christian is guaranteed glorification. “Those he predestined, he also called; those he called, he also justified; those he justified, he also glorified” (Romans 8:30). According to Romans 5:1, justification is ours at the moment of faith. According to Romans 8:30, glorification comes with justification. All those whom God justifies are promised to be glorified. This promise will be fulfilled when Christians receive their perfect resurrection bodies in heaven. If a Christian can lose salvation, then Romans 8:30 is in error, because God could not guarantee glorification for all those whom He predestines, calls, and justifies.
A Christian cannot lose salvation. Most, if not all, of what the Bible says happens to us when we receive Christ would be invalidated if salvation could be lost. Salvation is the gift of God, and God’s gifts are “irrevocable” (Romans 11:29). A Christian cannot be un-newly created. The redeemed cannot be unpurchased. Eternal life cannot be temporary. God cannot renege on His Word. Scripture says that God cannot lie (Titus 1:2).
Two common objections to the belief that a Christian cannot lose salvation concern these experiential issues: 1) What about Christians who live in a sinful, unrepentant lifestyle? 2) What about Christians who reject the faith and deny Christ? The problem with these objections is the assumption that everyone who calls himself a “Christian” has actually been born again. The Bible declares that a true Christian will not live a state of continual, unrepentant sin (1 John 3:6). The Bible also says that anyone who departs the faith is demonstrating that he was never truly a Christian (1 John 2:19). He may have been religious, he may have put on a good show, but he was never born again by the power of God. “By their fruit you will recognize them” (Matthew 7:16). The redeemed of God belong “to him who was raised from the dead, in order that we might bear fruit for God” (Romans 7:4).
Nothing can separate a child of God from the Father’s love (Romans 8:38–39). Nothing can remove a Christian from God’s hand (John 10:28–29). God guarantees eternal life and maintains the salvation He has given us. The Good Shepherd searches for the lost sheep, and, “when he finds it, he joyfully puts it on his shoulders and goes home” (Luke 15:5–6). The lamb is found, and the Shepherd gladly bears the burden; our Lord takes full responsibility for bringing the lost one safely home.
Jude 24–25 further emphasizes the goodness and faithfulness of our Savior: “To Him who is able to keep you from falling and to present you before his glorious presence without fault and with great joy—to the only God our Savior be glory, majesty, power and authority, through Jesus Christ our Lord, before all ages, now and forevermore! Amen.”
Psalm 19:1 states, “The heavens declare the glory of God, and the sky above proclaims His handiwork.” This is one of the clearest biblical statements that nature itself is meant to show the greatness of God. These words are in the present tense. That is, the heavens “are declaring,” and the sky “is proclaiming” the creative work of God. It’s a continual display. What we see in nature is meant to constantly show us that God exists and tell us how amazing a Creator He truly is.
One of the strongest arguments in favor of the existence of God is the teleological argument, or the “argument from design.” This approach claims that observations of design in nature are best explained by a deliberate, intelligent act of creation rather than by randomness or luck. The conveyance of information is a key aspect of this. Information is always seen as the product of intelligence. Some patterns are complex but random. Others may be well-defined but carry no information. But whenever we see a specific, complex arrangement that displays information, we recognize that it was the work of a mind, not mere chance.
Psalm 19:1 connects this idea to Scripture. The more we learn about the universe, the more clearly we can see the work of God. A perfect example of this is modern “Big Bang” cosmology. Prior to this theory, scientists and atheists assumed that the universe was eternal. The combination of Einstein’s theories and advances in physics made it clear that, in fact, the universe did have a “beginning.” At first, this idea was rejected by scientists as being theology, not science. Over time, however, it became impossible to deny. The fact that the universe “began” is something we can see purely by observing the heavens and the sky—just as Psalm 19:1 says.
Romans 1 also ties into this idea. God has revealed enough of Himself in nature that nobody has an excuse for rejecting Him or for doing what is wrong. “Since the creation of the world God’s invisible qualities . . . have been clearly seen, being understood from what has been made” (Romans 1:20). The heavens declare the glory of God.
Because “the heavens declare the glory of God,” we can be confident in using science to explore. The more we know about the world around us, the more glory we give to God. The more we discover, the more evidence we have that He is the One responsible for nature and its laws. A person needs the Bible and personal faith in Christ in order to have a proper relationship with God. However, a person needs only to look honestly at the world around him in order to realize that God exists.
One of the foundational truths of the Bible is that God is the Creator of all that is. One of the many passages to proclaim God as Creator is Isaiah 40:28, “Do you not know? Have you not heard? The LORD is the everlasting God, the Creator of the ends of the earth. He will not grow tired or weary, and his understanding no one can fathom.” All three Persons of the Trinity were involved in the creation of the universe (Genesis 1:2; Acts 17:24; Hebrews 1:2).
A creator is one who makes something new. People can “create” art projects, musical compositions, and physical structures; however, they always have something to work with. They begin with preexisting matter and form it in new ways. Even music and other intellectual creations have rhythms, rhymes, notes, instruments, and artistic mediums that provide structure and offer possibilities. What is commonly called “creativity” is more akin to synthesis. God had no such raw materials to work with. When we say that God is the Creator, we mean that He is truly creative, in a category all by Himself, because He started with nothing (Colossians 1:16).
Genesis 1:1 says that “in the beginning, God created the heavens and the earth.” That means that, before Genesis 1:1, there existed no heavens and no earth. God spoke them into being (Genesis 1:3, 6, 9). “In six days the Lord made the heavens and the earth, the sea, and all that is in them” (Exodus 20:11; cf. Revelation 10:6). He is God. He is not limited by our understanding, nor by time, space, or matter. As the Creator, God is the all-wise originator and designer of all things: “How many are your works, LORD! In wisdom you made them all” (Psalm 104:24).
When God created the heavens and the earth, He did so by speaking it into existence. When He created the things that filled the earth and the sky, He spoke them into being (Genesis 1:11–16). But when He created human beings, He did something different. He took some clay that He had already made and formed a man. Then He breathed His own life into that man, and “man became a living soul” (Genesis 2:7). When He created the first woman, Eve, He also used that which He had already made. He caused Adam to fall into a deep sleep and took a rib from his side and formed a woman (Genesis 2:21).
God is the Designer and Craftsman of everything in the universe, and He created human beings a step above all the rest. By breathing His own life into that man, He created the man and woman “in His own image” (Genesis 1:27). That means that human beings are more like God than any other created thing. We have an eternal spirit, just as God has. We can reason, choose good or evil, and love. We have emotions, intellect, and the power and desire to create things ourselves. God desires to have fellowship with us (Genesis 3:8–9; Jeremiah 29:12). He does not seek fellowship with dogs, dolphins, or trees. They have life, but not God’s life. And when He came to earth to save us, He came in the form of a man (Philippians 2:5–8; Luke 1:35).
When we say that God is the Creator, we mean that no one created Him and that God alone is THE Creator. Satan cannot create; he can only pervert what God creates. People cannot truly create, because we must start with something that has already been created. Everything originated from God (Jeremiah 10:16; James 1:17; Revelation 10:6). Because He created everything, everything is His (Exodus 19:5; Psalm 50:12). As human beings, we are also His, and He has the right to rule over us. He gives us freedom to choose Him or reject Him, but consequences come with either choice. The wise person bows before the Creator and willingly submits himself or herself to the only One who truly knows how we are made (Psalm 78:39; 103:14; Romans 9:20).