“Howbeit when he, the Spirit of truth, is come, he will guide you into all truth: for he shall not speak of himself; but whatsoever he shall hear, that shall he speak: and he will shew you things to come. He shall glorify me: for he shall receive of mine, and shall shew it unto you.”
What is the power of the Holy Spirit?
The power of the Holy Spirit is the power of God. The Spirit, the third Person of the Trinity, has appeared throughout Scripture as a Being through and by whom great works of power are made manifest. His power was first seen in the act of creation, for it was by His power the world came into being (Genesis 1:1–2; Job 26:13). The Holy Spirit also empowered men in the Old Testament to bring about God’s will: “So Samuel took the horn of oil and anointed him in the presence of his brothers, and from that day on the Spirit of the Lord came upon David in power” (1 Samuel 16:13; see also Exodus 31:2–5; Numbers 27:18). Although the Spirit did not permanently indwell God’s people in the Old Testament, He worked through them and gave them power to achieve things they would not have been able to accomplish on their own. All of Samson’s feats of strength are directly attributed to the Spirit coming upon him (Judges 14:6, 19; 15:14).
Jesus promised the Spirit as a permanent guide, teacher, seal of salvation, and comforter for believers (John 14:16-18). He also promised that the Holy Spirit’s power would help His followers to spread the message of the gospel around the world: “But you will receive power when the Holy Spirit comes on you; and you will be my witnesses in Jerusalem, and in all Judea and Samaria, and to the ends of the earth” (Acts 1:8). The salvation of souls is a supernatural work only made possible by the Holy Spirit’s power at work in the world.
When the Holy Spirit descended upon believers at Pentecost, it was not a quiet event, but a powerful one. “When the day of Pentecost came, they were all together in one place. Suddenly a sound like the blowing of a violent wind came from heaven and filled the whole house where they were sitting. They saw what seemed to be tongues of fire that separated and came to rest on each of them. All of them were filled with the Holy Spirit and began to speak in other tongues as the Spirit enabled them” (Acts 2:1–4). Immediately afterward, the disciples spoke to the crowds gathered in Jerusalem for the Feast of Pentecost. These people hailed from a variety of nations and therefore spoke many different languages. Imagine their surprise and wonder when the disciples spoke to them in their own tongues (verses 5–12)! Clearly, this was not something the disciples could have accomplished on their own without many months—or even years—of study. The Holy Spirit’s power was made manifest to a great number of people that day, resulting in the conversion of about 3,000 (verse 41).
During His earthly ministry, Jesus was filled with the Holy Spirit (Luke 4:1), led by the Spirit (Luke 4:14), and empowered by the Spirit to perform miracles (Matthew 12:28). After Jesus had ascended to heaven, the Spirit equipped the apostles to perform miracles, too (2 Corinthians 2:12; Acts 2:43; 3:1–7; 9:39–41). The power of the Holy Spirit was manifest among all the believers of the early church through the dispensation of spiritual gifts such as speaking in tongues, prophesying, teaching, wisdom, and more.
All those who put their faith in Jesus Christ are immediately and permanently indwelt by the Holy Spirit (Romans 8:11). And, although some of the spiritual gifts have ceased (e.g., speaking in tongues and prophecy), the Holy Spirit still works in and through believers to accomplish His will. His power leads us, convicts us, teaches us, and equips us to do His work and spread the gospel. The Holy Spirit’s powerful indwelling is an amazing gift we should never take lightly.
What is the fruit of the Holy Spirit?
Galatians 5:22-23 tells us, “But the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness, gentleness and self-control.” The fruit of the Holy Spirit is the result of the Holy Spirit’s presence in the life of a Christian. The Bible makes it clear that everyone receives the Holy Spirit the moment he or she believes in Jesus Christ (Romans 8:9; 1 Corinthians 12:13; Ephesians 1:13-14). One of the primary purposes of the Holy Spirit coming into a Christian’s life is to change that life. It is the Holy Spirit’s job to conform us to the image of Christ, making us more like Him.
The fruit of the Holy Spirit is in direct contrast with the acts of the sinful nature in Galatians 5:19-21, “The acts of the sinful nature are obvious: sexual immorality, impurity and debauchery; idolatry and witchcraft; hatred, discord, jealousy, fits of rage, selfish ambition, dissensions, factions and envy; drunkenness, orgies, and the like. I warn you, as I did before, that those who live like this will not inherit the kingdom of God.” This passage describes all people, to varying degrees, when they do not know Christ and therefore are not under the influence of the Holy Spirit. Our sinful flesh produces certain types of fruit that reflect our nature, and the Holy Spirit produces types of fruit that reflect His nature.
The Christian life is a battle of the sinful flesh against the new nature given by Christ (2 Corinthians 5:17). As fallen human beings, we are still trapped in a body that desires sinful things (Romans 7:14-25). As Christians, we have the Holy Spirit producing His fruit in us and we have the Holy Spirit’s power available to conquer the acts of the sinful nature (2 Corinthians 5:17; Philippians 4:13). A Christian will never be completely victorious in always demonstrating the fruits of the Holy Spirit. It is one of the main purposes of the Christian life, though, to progressively allow the Holy Spirit to produce more and more of His fruit in our lives—and to allow the Holy Spirit to conquer the opposing sinful desires. The fruit of the Spirit is what God desires our lives to exhibit and, with the Holy Spirit’s help, it is possible!
Is a believer supposed to be able to feel the Holy Spirit?
While certain ministries of the Holy Spirit may involve a feeling, such as conviction of sin, comfort, and empowerment, Scripture does not instruct us to base our relationship with the Holy Spirit on how or what we feel. Every born-again believer has the indwelling Holy Spirit. Jesus told us that when the Comforter has come He will be with us and in us. “And I will ask the Father, and he will give you another Counselor to be with you forever—the Spirit of truth. The world cannot accept him, because it neither sees him nor knows him. But you know him, for he lives with you and will be in you” (John 14:16-17). In other words, Jesus is sending one like Himself to be with us and in us.
We know the Holy Spirit is with us because God’s Word tells us that it is so. Every born-again believer is indwelt by the Holy Spirit, but not every believer is controlled by the Holy Spirit, and there is a distinct difference. When we step out in our flesh, we are not under the control of the Holy Spirit even though we are still indwelt by Him. The apostle Paul comments on this truth, and he uses an illustration that helps us to understand. “Do not get drunk on wine, which leads to debauchery. Instead, be filled with the Spirit” (Ephesians 5:18). Many people read this verse and interpret it to mean that the apostle Paul is speaking against wine. However, the context of this passage is the walk and the warfare of the Spirit-filled believer. Therefore, there is something more here than just a warning about drinking too much wine.
When people are drunk with too much wine, they exhibit certain characteristics: they become clumsy, their speech is slurred, and their judgment is impaired. The apostle Paul sets up a comparison here. Just as there are certain characteristics that identify someone who is controlled by too much wine, there should also be certain characteristics that identify someone who is controlled by the Holy Spirit. We read in Galatians 5:22-24 about the “fruit” of the Spirit. This is the Holy Spirit’s fruit, and it is exhibited by the born-again believer who is under His control.
The verb tense in Ephesians 5:18 indicates a continual process of “being filled” by the Holy Spirit. Since it is an exhortation, it follows that it is also possible to not be filled or controlled by the Spirit. The rest of Ephesians 5 gives us the characteristics of a Spirit-filled believer. “Speak to one another with psalms, hymns and spiritual songs. Sing and make music in your heart to the Lord, always giving thanks to God the Father for everything, in the name of our Lord Jesus Christ. Submit to one another out of reverence for Christ” (Ephesians 5:19-21).
We are not filled with the Spirit because we feel we are, but because this is the privilege and possession of the Christian. Being filled or controlled by the Spirit is the result of walking in obedience to the Lord. This is a gift of grace and not an emotional feeling. Emotions can and will deceive us, and we can work ourselves up into an emotional frenzy that is purely from the flesh and not of the Holy Spirit. “So I say, live by the Spirit, and you will not gratify the desires of the sinful nature … Since we live by the Spirit, let us keep in step with the Spirit” (Galatians 5:16, 25).
Having said that, we cannot deny that there are times when we can be overwhelmed by the presence and the power of the Spirit, and this is often an emotional experience. When that happens, it is a joy like no other. King David “danced with all his might” (2 Samuel 6:14) when they brought up the Ark of the Covenant to Jerusalem. Experiencing joy by the Spirit is the understanding that as children of God we are being blessed by His grace. So, absolutely, the ministries of the Holy Spirit can involve our feelings and emotions. At the same time, we are not to base the assurance of our possession of the Holy Spirit on how we feel.
What are some of the symbols of the Holy Spirit in the Bible?
The Bible presents various symbols of the Holy Spirit, each depicting different attributes of His nature or aspects of His work.
The dove is perhaps the most recognized symbol of the Holy Spirit in Scripture: “As soon as Jesus was baptized, he went up out of the water. At that moment heaven was opened, and he saw the Spirit of God descending like a dove and alighting on him. And a voice from heaven said, ‘This is my Son, whom I love; with him I am well pleased’” (Matthew 3:16–17; see also Mark 1:10; Luke 3:22; John 1:32). The dove is associated with God’s blessing and pleasure and expresses the Holy Spirit’s gentleness, innocence, purity, and patience (Matthew 10:16; Psalm 68:13).
The Holy Spirit is represented as a seal or pledge expressing God’s ownership of the believer: “And you also were included in Christ when you heard the message of truth, the gospel of your salvation. When you believed, you were marked in him with a seal, the promised Holy Spirit, who is a deposit guaranteeing our inheritance until the redemption of those who are God’s possession—to the praise of his glory” (Ephesians 1:13–14; see also 2 Corinthians 1:22). The Holy Spirit as a seal or pledge is the believer’s security in Christ, proof that he or she belongs to God forever (John 6:37; Ephesians 4:30).
Oil is a sign of the Holy Spirit’s approval, anointing, and power: “The Spirit of the Lord is on me, because he has anointed me to proclaim good news to the poor. He has sent me to proclaim freedom for the prisoners and recovery of sight for the blind, to set the oppressed free” (Luke 4:18; see also Acts 10:38; 1 Samuel 16:13; Isaiah 61:1). Biblical scenes of Israel’s kings and priests being anointed with oil are pictures of God’s choice and blessing. The New Testament uses the anointing with oil as a picture of the blessing of the Holy Spirit on all believers: “You have an anointing from the Holy One, and all of you know the truth” (1 John 2:20).
Emphasizing purification, fire is a symbol of the Holy Spirit’s power and presence: “I baptize you with water for repentance. But after me comes one who is more powerful than I, whose sandals I am not worthy to carry. He will baptize you with the Holy Spirit and fire” (Matthew 3:11; see also Exodus 3:2; Isaiah 4:4; Luke 3:16–17; 1 Thessalonians 5:19). On the day of Pentecost, as the disciples saw “what seemed to be tongues of fire” resting on them, and they were filled with the Holy Spirit (Acts 2:3–4).
The invisible, everywhere-present power and life-giving influences of the Holy Spirit are expressed as wind or breath in the Bible: “The wind blows wherever it pleases. You hear its sound, but you cannot tell where it comes from or where it is going. So it is with everyone born of the Spirit” (John 3:8; cf. 20:22). The meaning of the Greek and Hebrew words for “spirit” are synonymous with “breath” or “wind.” The powerful outpouring of the Holy Spirit was accompanied by the sound of a mighty, rushing wind on the day of Pentecost (Acts 2:2).
Water symbolizes the cleansing nature of the Holy Spirit’s new birth: “Jesus answered, ‘Very truly I tell you, no one can enter the kingdom of God unless they are born of water and the Spirit’” (John 3:5; see also Ezekiel 36:25–27). Water also expresses the thirst-quenching, soul-satisfying, life-giving character of the Holy Spirit (John 4:14; see also Isaiah 12:3; 44:3).
Similar to water, rain is a symbol of the Holy Spirit’s refreshing: “Let us acknowledge the LORD; let us press on to acknowledge him. As surely as the sun rises, he will appear; he will come to us like the winter rains, like the spring rains that water the earth” (Hosea 6:3). Likewise, rivers in the Bible typify the abundance and prosperity that flow forth from the Holy Spirit: “On the last and greatest day of the festival, Jesus stood and said in a loud voice, ‘Let anyone who is thirsty come to me and drink. Whoever believes in me, as Scripture has said, rivers of living water will flow from within them’” (John 7:37–38; see also Psalm 1:3). Also, the symbol of dew illustrates the Holy Spirit’s refreshment, abundance, and fertility (Genesis 27:28; Isaiah 18:4).
In the Bible, wine is sometimes a symbol of the joy-giving quality of the indwelling presence of the Holy Spirit. Some of the more cynical onlookers who observed the outpouring of the Spirit on the Day of Pentecost thought the disciples were drunk on wine. But the apostle Peter explained, “These people are not drunk, as you suppose. It’s only nine in the morning! No, this is what was spoken by the prophet Joel: ‘In the last days, God says, I will pour out my Spirit on all people. Your sons and daughters will prophesy, your young men will see visions, your old men will dream dreams’” (Acts 2:15–17).
Clothing is also a symbol of the Holy Spirit. After His resurrection, Jesus told the disciples to wait in Jerusalem “until you have been clothed with power from on high” (Luke 24:49). The passive voice of the verb indicates that the individual does not dress himself. The apostles were to remain in Jerusalem until they were “clothed” by God with the Holy Spirit’s power.
How is the Holy Spirit like a fire?
The Bible describes God as “a consuming fire” (Hebrews 12:29), so it is not surprising that fire often appears as a symbol of God’s presence. Examples include the burning bush (Exodus 3:2), the Shekinah glory (Exodus 14:19; Numbers 9:15-16), and Ezekiel’s vision (Ezekiel 1:4). Fire has many times been an instrument of God’s judgment (Numbers 11:1, 3; 2 Kings 1:10, 12) and a sign of His power (Judges 13:20; 1 Kings 18:38).
For obvious reasons, fire was important for the Old Testament sacrifices. The fire on the altar of burnt offering was a divine gift, having been lit originally by God Himself (Leviticus 9:24). God charged the priests with keeping His fire lit (Leviticus 6:13) and made it clear that fire from any other source was unacceptable (Leviticus 10:1-2).
In the New Testament, the altar can serve as a picture of our commitment to the Lord. As believers in Jesus Christ, we are called upon to offer our bodies as “living sacrifices” (Romans 12:1), engulfed by the divine gift: the inextinguishable fire of the Holy Spirit. At the very beginning of the New Testament, the Holy Spirit is associated with fire. John the Baptist predicts that Jesus will be the One to “baptize you with the Holy Spirit and with fire” (Matthew 3:11). When the Holy Spirit began His ministry of indwelling the early church, He chose to appear as “tongues of fire” resting on each of the believers. At that moment, “all of them were filled with the Holy Spirit and began to speak in other tongues as the Spirit enabled them” (Acts 2:3-4).
Fire is a wonderful picture of the work of the Holy Spirit. The Spirit is like a fire in at least three ways: He brings God’s presence, God’s passion, and God’s purity. The Holy Spirit is the presence of God as He indwells the heart of the believer (Romans 8:9). In the Old Testament, God showed His presence to the Israelites by overspreading the tabernacle with fire (Numbers 9:14-15). This fiery presence provided light and guidance (Numbers 9:17-23). In the New Testament, God guides and comforts His children with the Holy Spirit dwelling in our bodies—the “tabernacle” and the “temple of the living God” (2 Corinthians 5:1; 6:16).
The Holy Spirit creates the passion of God in our hearts. After the two traveling disciples talk with the resurrected Jesus, they describe their hearts as “burning within us” (Luke 24:32). After the apostles receive the Spirit at Pentecost, they have a passion that lasts a lifetime and impels them to speak the word of God boldly (Acts 4:31).
The Holy Spirit produces the purity of God in our lives. God’s purpose is to purify us (Titus 2:14), and the Spirit is the agent of our sanctification (1 Corinthians 6:11; 2 Thessalonians 2:13; 1 Peter 1:2). As the silversmith uses fire to purge the dross from the precious metal, so God uses the Spirit to remove our sin from us (Psalm 66:10; Proverbs 17:3). His fire cleanses and refines.