The End Of The Word Is Coming
The end of the age (“end of the world” in the KJV) refers to the end of this present era and the commencement of the next dispensation. It is the period that precedes the second coming of the Son of Man as the Righteous Judge. The end of the age includes the rapture, the tribulation, the second coming, and the judgment of the nations, all of which help usher in the age to come.
What The Bible Says
The event usually referred to as “the end of the world” (eschaton) is described in 2 Peter 3:10: “The heavens will disappear with a roar; the elements will be destroyed by fire, and the earth and everything in it will be laid bare.” This is the culmination of a series of events called “the day of the Lord,” the time when God will intervene in human history for the purpose of judgment. At that time, all that God has created, “the heavens and the earth” (Genesis 1:1), He will destroy.
Jesus refers to “the end of the age” a couple times in Matthew 13, as He explains the meaning of some parables. In the parable of the wheat and the tares, Jesus warns of a judgment to come in which “the weeds are pulled up and burned in the fire” (Matthew 13:40). This will happen, Jesus says, “at the end of the age” (verses 39–40). Later, Jesus likens the kingdom of heaven to a dragnet that brings up all sorts of fish. Then the sorting comes: “They sat down and collected the good fish in baskets, but threw the bad away. This is how it will be at the end of the age” (verses 48–49). In both parables, the end of the age is associated with a separation, a sorting, and a burning fire (verses 40 and 50). Jesus used the phrase the end of the age to refer to that time in the future when the kingdom of God is established, true justice reigns, and the wicked are judged.
The Battle Of Armageddon
The word “Armageddon” comes from a Hebrew word Har-Magedone, which means “Mount Megiddo” and has become synonymous with the future battle in which God will intervene and destroy the armies of the Antichrist as predicted in biblical prophecy (Revelation 16:16; 20:1-3). There will be a multitude of people engaged in the battle of Armageddon, as all the nations gather together to fight against Christ.
The exact location of the valley of Armageddon is unclear because there is no mountain called Meggido. However, since “Har” can also mean hill, the most likely location is the hill country surrounding the plain of Meggido, some sixty miles north of Jerusalem. More than two hundred battles have been fought in that region. The plain of Megiddo and the nearby plain of Esdraelon will be the focal point for the battle of Armageddon, which will rage the entire length of Israel as far south as the Edomite city of Bozrah (Isaiah 63:1). The valley of Armageddon was famous for two great victories in Israel’s history: 1) Barak’s victory over the Canaanites (Judges 4:15) and 2) Gideon’s victory over the Midianites (Judges 7). Armageddon was also the site for two great tragedies: 1) the death of Saul and his sons (1 Samuel 31:8) and 2) the death of King Josiah (2 Kings 23:29-30; 2 Chronicles 35:22).
Because of this history, the valley of Armageddon became a symbol of the final conflict between God and the forces of evil. The word “Armageddon” only occurs in Revelation 16:16, “Then they gathered the kings together to the place that in Hebrew is called Armageddon.” This speaks of the kings who are loyal to the Antichrist gathering together for a final assault on Israel. At Armageddon “the cup filled with the wine of the fury of [God’s] wrath” (Revelation 16:19) will be delivered, and the Antichrist and his followers will be overthrown and defeated. “Armageddon” has become a general term that refers to the end of the world, not exclusively to the battle that takes place in the plain of Megiddo.
When Will The World End?
The timing of this event, according to most Bible scholars, is at the end of the 1000-year period called the millennium. During these 1000 years, Christ will reign on earth as King in Jerusalem, sitting on the throne of David (Luke 1:32-33) and ruling in peace but with a “rod of iron” (Revelation 19:15). At the end of the 1000 years, Satan will be released, defeated again, and then cast into the lake of fire (Revelation 20:7-10). Then, after a final judgment by God, the end of the world described in 2 Peter 3:10 occurs.
What Will Happen?
The end of the age will be a great calamity for those who persist in their rejection of Christ. Judgment will fall swiftly and with finality. For the children of God alive during that time, the end of the age will be a time of salvation and fulfilled hope.
What Can Save Us?
One “age” or era leads to another. Jesus spoke of both “this age” and “the age to come” (Matthew 12:32). The current age, the one in which we live, is the age of grace, which we also call the church age. In this dispensation, all mankind is called to repent of their sin and turn to Christ for salvation. This age has lasted for 2,000 years because God “is patient with you, not wanting anyone to perish, but everyone to come to repentance” (2 Peter 3:9). But this age must eventually come to an end. At the end of the age (literally, the consummation of the age), the age of grace will be complete, and a far more glorious age will be ushered in. Until then, “now is the time of God’s favor, now is the day of salvation” (2 Corinthians 6:2)—repentance should not be delayed.
Perhaps the most important part of Peter’s description of that day is his question in verses 11-12: “Since everything will be destroyed in this way, what kind of people ought you to be? You ought to live holy and godly lives as you look forward to the day of God and speed its coming.” Christians know what is going to happen, and we should live in a way that reflects that understanding. This life is passing away, and our focus should be on the new heavens and earth to come. Our “holy and godly” lives should be a testimony to those who do not know the Savior, and we should tell others about Him so they can escape the terrible fate that awaits those who reject Him. We wait in eager anticipation for God’s “Son from heaven, whom He raised from the dead, even Jesus who delivers us from the wrath to come” (1 Thessalonians 1:10).
Christians have the Lord’s promise that He will never forsake us in this world, no matter what happens:
“Surely I am with you always, to the very end of the age”
Matthew 28:20
Indications That The End Times Are Approaching
Matthew 24:5–8 gives us some important clues for discerning the approach of the end times: “Many will come in my name, claiming, ‘I am the Christ,’ and will deceive many. You will hear of wars and rumors of wars, but see to it that you are not alarmed. Such things must happen, but the end is still to come. Nation will rise against nation, and kingdom against kingdom. There will be famines and earthquakes in various places. All these are the beginning of birth pains.” An increase in false messiahs, an increase in warfare, and increases in famines, plagues, and natural disasters—these are signs of the end times. In this passage, though, we are given a warning: we are not to be deceived, because these events are only the beginning of birth pains; the end is still to come.
Some interpreters point to every earthquake, every political upheaval, and every attack on Israel as a sure sign that the end times are rapidly approaching. While the events may signal the approach of the last days, they are not necessarily indicators that the end times have arrived. The apostle Paul warned that the last days would bring a marked increase in false teaching. “The Spirit clearly says that in later times some will abandon the faith and follow deceiving spirits and things taught by demons” (1 Timothy 4:1). The last days are described as “perilous times” because of the increasingly evil character of man and people who actively “oppose the truth” (2 Timothy 3:1–9; see also 2 Thessalonians 2:3).
Other possible signs would include a rebuilding of a Jewish temple in Jerusalem, increased hostility toward Israel, and advances toward a one-world government. The most prominent sign of the end times, however, is the nation of Israel. In 1948, Israel was recognized as a sovereign state, essentially for the first time since AD 70. God promised Abraham that his posterity would have Canaan as “an everlasting possession” (Genesis 17:8), and Ezekiel prophesied a physical and spiritual resuscitation of Israel (Ezekiel 37). Having Israel as a nation in its own land is important in light of end-times prophecy because of Israel’s prominence in eschatology (Daniel 10:14; 11:41; Revelation 11:8).
With these signs in mind, we can be wise and discerning in regard to the expectation of the end times. We should not, however, interpret any of these singular events as a clear indication of the soon arrival of the end times. God has given us enough information that we can be prepared, and that is what we are called to be as our hearts cry out, “Come, Lord Jesus” (Revelation 22:20).
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